In Labyrinth of Solitude, the legendary Mexican poet Octavio Paz writes, “Our relationship with death is intimate. More intimate perhaps, than any other people.” Those words echo through Amor Añejo, a Día de Muertos-inspired tale of bereavement and rebirth making its debut at Milagro Theatre. It’s an elegy—and more. The story flows from a single death that leaves everything from pain to joy to absurdity in its wake.
Amor Añejo’s fullness of spirit makes it an unmissable play. At once profoundly soulful and gloriously silly, it invites us to touch the life of Hector (Ricardo Vazquez), a painter who refuses to accept the death of his wife, Rosalita (Yolanda Porter). Hector believes that building an altar for Dia de Muertos allows the dead to fleetingly visit the land of the living, yet he can’t bring himself to build an altar for Rosalita because he can’t admit that she is gone. Perversely and poetically, her ability to return depends on whether or not he can acknowledge her absence.
Conceived by director Elizabeth Huffman and developed with the cast in rehearsals, Amor Añejo eschews formulaic plotting in favor of a more naturalistic, anecdotal approach as it reveals the history of Hector and Rosalita’s marriage in flashbacks. Since seeing the play, I’ve found myself dwelling less on character arcs than on details, like the Frog necklace Hector gives Rosalita (a reference to her passion for biology) or Rosalita’s late-in-life lament as she gazes into a mirror (“Where did that sad, middle-aged woman come from?” she wonders aloud).
Plays that span many years risk sacrificing detail for scope. Yet no matter how much time passes in Amor Añejo, you never feel as if we are looking at a vast, indistinct timeline—you feel as if you are flipping through a photo album, partly because much of the play unfolds in intimate scenes that take place at Hector and Rosalita’s dining table.
In one, their son, Paco (Carlos Manzano), is a whining child, complaining that his brother nearly broke his guitar; in another, he is an embittered young man, declaring that he will never attend a music conservatory. The images that signal the passage of time (like the A for anarchy on the back of the older Paco’s black vest) are so specific you never feel as if we are observing the family from afar — you feel as if you are living in their memories, moment to moment.
While the play’s flashbacks are a reminder of all that Hector has lost, Amor Añejo doesn’t surrender to the tide of grief. When Rosalita travels from this world to the next, she is greeted by galumphing characters in oversized masks who perform a heavy-footed dance, moving as if they have bricks strapped to their feet. It’s an uproarious sight and its inclusion in a story steeped in anguish makes a statement: that loss and happiness are not separate entities. They are part of a single continuum of feeling and to embrace one is to embrace the other — which is what Hector must do if Rosalita’s spirit is to find peace.
I wish that the play made more of Hector’s struggle. While the moments when he speaks to Rosalita — willing her to be with him, knowing that she is not — are haunting, his inner journey is the one part of the story that seems rushed. But that doesn’t dilute Amor Añejo’s sweet, surreal power. Like so many of Milagro’s plays, it is witty, colorful and impassioned. The idea that the people we lose always watch over us lost its novelty long ago, but Amor Añejo gives new weight to those words. The Rosalita who lingers after death may be a ghost or an imagining, but the play reminds you that one thing matters above all: she exists.