Dakota Access Pipeline

DramaWatch: Standing on a Rock

What was and what is, from Sacagawea to Standing Rock, in Mary Kathryn Nagle's time-traveling tale "Crossing Mnisose"

A bit of banter between a couple of young indigenous protesters at Standing Rock drills down wryly and comically on one of the key issues in Mary Kathryn Nagle’s new time-hopping play Crossing Mnisose: the way that many white people either venerate or underestimate nonwhite people, falling back on shopworn assumptions rather than taking the time to listen and learn and simply respect.

Carey (Nathalie Standingcloud), a young woman from nearby Bismark, and Travis (Robert I. Mesa), a key student activist in the 2016 fight to stop the Dakota Access oil pipeline that poses a threat to reservation land and burial sites, break into an impromptu comedy routine about the ways that white New Agers approach them as embodiments of mystical indigenous powers. The mimicry’s spot-on, and only a little exaggerated, which makes it all the funnier, in a shoulder-shrugging, with-friends-like-this sort of way. It’s almost a courtship dance, tough and affectionate and satiric and seductive all at once.

Robert I. Mesa and Nathalie Standingcloud, flirtatious at Standing Rock. Photo by Patrick Weishampel/blankeye.tv/Courtesy of Portland Center Stage at The Armory

Time warps in Nagle’s plays, or rather, overlaps. The past is prologue to the present, an enduring chord within a freshly written song, the sins of the fathers visiting generations to come. Nagle’s play Manahatta, which premiered last season at the Oregon Shakespeare Festival and opens next month in New York, bounces between the stories of a Lenape woman in the 1600s, when Dutch settlers began to take over Manhattan, and a modern-day Lenape woman who is a high-powered securities trader on Wall Street, which sits on land from which her ancestors were evicted.

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Social engagement: politics, resistance, and art

2018 in Review, Part 5: Oregon ArtsWatch visited creators in all media who are addressing problems ranging from racism to climate change

The world is indisputably in a precarious position — not just politically and socially, but economically and even ecologically. It is a moment of crisis. Artists play a crucial role in moments like these, helping the rest of us arrive at a shared cognition of what is — of seeing, sensing, and feeling that roil of life in a way that clarifies, opens eyes, and maybe even showing us a way forward.

What struck me in compiling this year-end reading list on socially engaged art in Oregon is the extent to which artists strove not simply to see and interpret, but to peel back layers, to reveal what is largely hidden — either by design or by accident — by institutions, by geography, and even by the telling of history. There may be no “new” stories to tell, but too many stories haven’t been heard by those who need to hear them, by people who perhaps want to see, but don’t know how.

So dive into this compilation. There’s a bit of everything: visual art, theater, music, conceptual art, literature. And, of course, the usual disclaimer: The choices here are highly subjective and presented in no particular order, and obviously are not intended to be comprehensive.

 


 

Witnesses in a churning world

Artist Hung Liu says “Official Portraits: Immigrant” (2006, lithograph with collage) is one of three self-portraits representing stages of her life.

Sept. 27: ArtsWatch’s Bob Hicks checked out a fall show at the Hallie Ford Museum of Art in Salem called Witness: Themes of Social Justice in Contemporary Printmaking and Photography. It featured a lineup of artists who look at the world through a lens that is both personal and cultural, and in a way that connects our present moment with history.

“The idea of art as a pristine thing, separated from the hurly-burly of the everyday world and somehow above it all, is a popular notion,” Hicks wrote. “But a much stronger case exists for the idea of art as the expression of the roil of life, in all its messiness and cruelty and prejudices and passions and pleasures and occasional outbursts of joy. Art comes from somewhere, and that somewhere is the world in which we live.”

The article is a mini-tour of the exhibition itself, with nearly 20 pieces accompanied by the artists’ personal statements reflecting the roil and rebellion of their creative processes.

 


 

David Ludwig: Telling the Earth’s story through music

Chamber Music Northwest performs ‘Pangæa.’ Photo: Tom Emerson.

July 27: “Pangæa was the single huge continent on Earth encompassed by one vast ocean over 200 million years ago – eons before dinosaurs, much less humans,” musician David Ludwig writes in the program notes for composition of the same name. “It was an entirely different planet than one we’d recognize today, lush with life of another world.” That’s the world Ludwig interpreted musically in the West Coast premiere of Pangæa, a piece inspired by the ancient Earth, and the threat of extinction as a result of human-caused climate change. Matthew Andrews talked to him about this extraordinary piece of music for ArtsWatch. Best of all: You can listen to it yourself.

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