Ronna Neuenschwander

ArtsWatch Weekly: enemies of the people

Plus: ceramics shows all over town, Brontës and Carnage onstage, Shakespeare on Avenue Q, madrigals and music from the Holocaust

I’ve been thinking about my new status as an enemy of the people, which, because I am a longtime member of the press, the leader of the nation has declared I am. I’m not sure what this means (Adrienne LaFrance in The Atlantic has a few ideas), but I suspect that while we’re all getting hot and bothered about the president’s use of the term “enemy” – a word that, in this construction, implies the harsher “traitor” – we might also be thinking long and hard about what he means when he says “people.”

As I have never considered myself an enemy of the many categories of people who make up this nation (although I have certainly resisted the ideas and actions of some, particularly those of an autocratic, opportunistic, violent, or rigidly ideological bent) I inevitably wonder which people these are to whom I am an enemy. And the conclusion I draw, at least tentatively, is that they must be the people who adamantly declare “my country (or my president) right or wrong,” those whose modes of thought and belief are primarily binary, who see a white and a black in every situation with no recognition of the vast shadings and illuminations between. And although I don’t deny I am not fond of their hard-line ideas, it is less true that I am their enemy than that they consider me theirs.

In Ibsen’s play the newspaper editor is a collaborator and the “enemy” is a whistleblower.

This is a far, far smaller definition of the American people than my own old-fashioned idea of a populace enriched by its multitude of backgrounds, talents, experiences, expressions, and beliefs. The president’s declaration, it seems to me, is a siren song to know-nothing insularity, a constricted, self-defeating, fear-driven, and exclusivist view of the American ideal of what a “people” is (or are). Under its sway a belief in a middle ground of understanding over ideology, even when the understanding must come by asking hard questions and seeking answers from alternative sources when the primary ones hide or lie about what they know, becomes a ground of treason. It is thinking that divides the country into “real” Americans – the true believers – and, well, enemies. Including those members of the press who point such things out.

Continues…