Testament of Mary

ArtsWatch Weekly: NEA battle, dancing with Rodin

Arts groups push back, a week of dance, a road dog warrior, concert tips, what's on stage

It’s been a busy week in the arts world. Nationally, as the New York Times reports, the new administration seems intent on moving forward with its plan to kill off the National Endowments for the Arts and the Humanities, although it’s by no means certain that Congress would go along with it, and, as the Times reports, opposition is being mounted across the country. The endowments reach into virtually every congressional district, and that reflects a lot of votes. As the Times put it, “(E)ven if the arts get only crumbs, administrators said, they are crumbs worth fighting for: much-needed money that supports community projects, new works and making the arts accessible to people in different parts of the country and to those who are not wealthy. And after years of culture-war debates in which conservatives took aim at the programs, questioning their value, arts groups are pressing the case that the federal money they receive supports organizations — and jobs — in all 50 states, both red and blue.”

 


 

Oregon Ballet Theatre’s new “Swan Lake.” Photo: Randall Milstein

IN PORTLAND, MEANWHILE, it’s a dancey sort of week. Oregon Ballet Theatre has just opened Kevin Irving’s reimagined version of Swan Lake, with the focus shifted from Odette/Odile to Prince Siegfried; it continues with four performances Thursday-Saturday at Keller Auditorium. Look for Martha Ullman West’s review in ArtsWatch on Wednesday.

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Mary of the mysteries

Jacklyn Maddux tells a tale of wonder and regret as the mother of Jesus in Colm Tóibín’s "The Testament of Mary" for Corrib Theatre

Holy Mother of God, how could you say such things? Tense, sad, argumentative and just this side of bitter, Jacklyn Maddux is far from a Renaissance painter’s vision of the Virgin Mary. Then again, that symbol of serene and ardent holiness is not what Colm Tóibín wants her to be. What he wants, as things turn out, is something more combative and conflicted in its mysteries.

Watching Maddux’s solo turn for Corrib Theatre in The Last Testament of Mary, Tóibín’s stage adaptation of his 2012 novella, I thought almost inevitably of Nikos Kazantzakis and his startling, in some circles notorious, novel The Last Temptation of Christ.

Temptation was first published in Greek in 1955, the year that Tóibín was born in Ireland, and although Last Testament is in no way connected stylistically or narratively to the earlier novel, they share a thematic understanding: religious myth is built on human experience. It is rote among Christians to refer to Jesus as both man and god, and yet the “man” half of the equation is routinely subsumed, as if it were a tainted and shameworthy thing, in the glories of the god. Kazantzakis roiled the official waters by writing a novel in which Jesus, far from being above or otherwise separated from humanity, was deeply and passionately human. He felt every emotion, every temptation, including the temptations of the flesh; only by being fully human and understanding what that meant could he be the kind of god he was.

Jacklyn Maddux as Mary, remembering. Photo: Owen Carey

The Last Testament of Mary concentrates on the human, too, through the voice and experiences not of Jesus but his mother, speaking, finally, years after the events. And Mary, to tell the truth, isn’t buying a lot of the mythology. Tóibín chose the word “testament” carefully: This remarkable and sometimes heartrending narrative is indeed a testimony and not a gospel (from the Old English “god spell,” or “good news”). To Mary’s mind, there’s not much good about it. Her account of her son’s life and death could almost be a legal deposition, a statement of the facts as the witness sees them, and yet it is also a dogged questioning, a ruthless self-examination, a turning-inside-out of the soul.

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